Amber Beads in Fashion at Toovey’s

Detail of Amber Beads Sold Recently at Toovey's Auctions
Detail of Amber Beads Sold Recently at Toovey's Auctions

Amber is a fossil tree resin. It originates as a soft and sticky substance and, as such, sometimes includes animal and plant material or insects. Many people will remember amber as being the source of ‘Jurassic Park’ in Michael Crichton’s fictitious novel, with dinosaur DNA being extracted from the blood of a mosquito trapped in amber.

Since the neolithic period amber has been appreciated for its colour, beauty and supposed healing properties. It has always been seen as a status symbol since these prehistoric times. The transparent amber seen in the movie adaptation of Crichton’s novel is the image most people conjure into their mind when thinking of amber. Pieces containing insect inclusions were particularly prized among aesthetic Victorians. Historically, and up until quite recently, this type of amber was the most desirable.

A recent fashion change has lead to another type of amber realising astonishing prices. This amber is less translucent and almost milky in appearance. The ‘butterscotch’ coloured amber and variants of it were popular in the 1920s and have dipped in and out of fashion ever since. Today, this specific type has captured the eye of the emerging economies of China, India and the Middle East. With Toovey’s global internet marketing, these buyers are only a mouse click away. Over the last few months Toovey’s have had a good number of amber necklaces consigned to auction, many from a single private collector – a small selection is shown below. The highest price achieved to date was in Toovey’s end of year auction on the 31st December 2013. A single row necklace of forty-nine mottled yellow butterscotch coloured graduated amber beads, gross weight 278g, total length 136cm, achieved £11,000. Other examples can be seen by searching for ‘amber necklace’ in the archive on Toovey’s website. The price variations are largely attributable to the colour, number and size of the beads, as fashion reverts back to prehistoric times using amber as a symbol of status. Another group of amber bead necklaces will be offered in our specialist jewellery auction on the 29th January 2014.

Click on an image to enlarge.

Charles Vyse (1882-1971)

From left to right: ‘The Piccadilly Rose Woman’, circa 1922, ‘The Balloon Woman’, circa 1920, and ‘The Daffodil Woman’, circa 1922, by Charles Vyse

The rites of passage of our young people seem to have narrowed in recent decades, with an overemphasis on university education rather than discerning what an individual’s particular gifts are and how they might be best developed and valued. This was not the case for the studio potter and designer Charles Vyse and many of his contemporaries, who combined the utility of work with study. In 1896, at the age of fourteen, Charles Vyse was apprenticed to the Doulton factory at Burslem as a modeller and designer. He trained under Charles Noke and it is said that Henry Doulton noticed the young Vyse’s talents and encouraged him to attend Hanley Art School. A scholarship to the Royal College of Art to study sculpture followed and in 1909 a travelling scholarship enabled him to study in Italy. He was elected a member of the Royal Society of British Sculptors in 1911.

Between the wars Charles Vyse designed for Doulton. During this period his work included ‘Darling’, which has remained one of the factory’s most popular figures.

He became a studio potter and, although he produced some exceptional glazed wares based on Chinese pottery, he is best known for his clay figures modelled on vendors from the streets of London. The depiction of his subjects shows some influence from artists working at the Camberwell School of Art, where he studied in 1912. This very particular expression in his work is unusual for an artist working in the medium of ceramics.

In 1911 Charles Vyse married Nell. From 1919 until 1940, when their Cheyne Walk studio in Chelsea was bombed out, they worked together producing figures which combined Charles’ gift for sculpting with his knowledge of pottery manufacture. These figures are intricately made with extraordinary detail; they are fine art sculptures made in clay. Their production often involved forty or more individual moulds taken from Vyse’s original clay models. Nell Vyse became adept at painting them. Her colour schemes were carefully chosen and varied through the production run, giving each example of a particular figure a unique artisan quality. These figures were produced in small numbers.

‘The Madonna of World's End Passage’, circa 1921, by Charles Vyse

Their first success was the figure ‘The Balloon Woman’, shown in the centre of the group of figures illustrated. It was produced in 1920. Here we see the quality of Charles Vyse the sculptor and modeller, combined with Nell’s sense of colour. The street vendor stands wearing a striped dress and purple shawl, her right hand on her hip and a bunch of brightly coloured balloons in her left arm. This is not just a figurine but a commentary on the society and times in which they lived. ‘The Piccadilly Rose Woman’ and ‘The Daffodil Woman’ on either side were both produced in 1922. The detailed modelling of the figures is beautiful and the subtlety of tone and colour of each hand-coloured flower illustrates Nell’s dedication and skill. There is an honesty and nobility in the depiction of these working-class women, whose faces clearly display pride as well as their cares and emotions.

‘The Madonna of World’s End Passage’ is a particular favourite of mine. The mother stares past the viewer, her thoughts set upon things beyond her immediate environment as she tenderly enfolds her child in her arms. Vyse sets this figure apart, gifting it with a sense of holiness lived out in the everyday.

Charles Vyse moved to Farnham after the Cheyne Walk studio was bombed and he and Nell separated. He continued to work with students from Farnham School of Art, where he taught. ‘The May Queen’ from 1949 and ‘The Morning Ride’ of 1925 illustrate the mythical subjects of some of his figures.

The art of sculpture is captured in clay by Charles Vyse, a quality not overlooked by collectors. Prices for Charles Vyse figures today vary from middle hundreds to low thousands, depending upon the complexity of the modelling, the quality of colour, the condition and subject. Work, study, experience and skill come together in this unique studio potter’s work, whose particular voice resonates with us today.

From left to right: ‘The May Queen’, circa 1949, and ‘The Morning Ride’, circa 1925, by Charles Vyse

By Revd. Rupert Toovey. Originally published on 22nd January 2014 in the West Sussex Gazette.

January, in the works published by the Bodley Head

The illustration January by Robert Gibbings from The Twelve Months

Authors over the centuries have reflected on the seasons in prose and poetry. In the 1930s and 1940s the Private Press movement brought together author and artist to give expression to the rhythms of nature and the weather of the seasons. The two books illustrated were both produced by The Bodley Head publishing house as limited editions with woodblock-engraved illustrations.

The first book, The Twelve Months, was illustrated by the Irish artist and author Robert Gibbings; the text was written by the British novelist and essayist Llewelyn Powys. Robert Gibbings was most noted for his work as a wood engraver and sculptor. Gibbings purchased and ran the Golden Cockerel Press from 1923 to 1933 and influenced the revival of wood engraving by artists. In 1920 he founded the Society of Wood Engravers. Members working in Sussex included Eric Gill, John Nash, Lucien Pissarro, John Nash, Gwen Raverat and Eric Ravilious. The society ignited a revival of wood engravings where the designs and the blocks were created by the artist, making that vital connection between the artist and the final print.

The Twelve Months was published in 1936. This copy, with original green morocco binding, was signed by both artist and author and editioned 44/100. The signed page also notes that the book was printed on Wolvercote Rag Wove paper by John Johnson at the University Press, Oxford, acknowledging everyone involved in the creative process. The essay on January opens with a quotation from William Shakespeare:

'The Twelve Months' and 'Almanack of Hope', published by The Bodley Head.

“When icicles hang by the wall,
And Dick the shepherd blows his nail,
And Tom bears logs into the hall,
And milk comes frozen home in pail,
When blood is nipp’d and ways be foul,
Then nightly sings the staring owl,
To-whit!
To-who!-a merry note.”

The chill and cheer of the winter season, captured in Shakespeare’s words, is brought up to date by Robert Gibbings’ depiction of skating. The angular line of the rushes and the open spaces in the composition emphasise the harshness of the season. This is contrasted by the sweeping curves of the skaters and the hills, which are softer and more hopeful.

The second book, Almanack of Hope, published in 1944 by The Bodley Head, contains a series of sonnets on the months of the year by the British journalist and writer John Pudney. He was known for short stories, poetry, children’s fiction and non-fiction. His sonnet for January provides a more uncompromising articulation of the month of January, though he ends with the sentence:

The illustration January by John Nash from Almanack of Hope.

“So I in January look for grace, Iron-fast by season, lack-love, boughs all bare.”

John Nash’s wood engraving echoes the author’s words. Here the water butt and drainpipe have overflowed and the water has frozen in jagged outline, echoed by the undressed trees outlined against the sky. The aconite flowers appear hopeful but are poisonous; this is a bleak season.

This winter, Sussex has been ravaged by some bleak weather. The wind and rain have transformed the landscape and one can’t help but wonder how Robert Gibbings and John Nash would have depicted these scenes.

In years gone by, writers would note that as the days in January lengthened, so the cold increased. Perhaps we have already had our share of winter this year but if the cold does come, let’s hope it arrives with the good cheer a beautiful book can bring.

By Revd. Rupert Toovey. Originally published on 15th January 2014 in the West Sussex Gazette.

Sean Scully: Triptychs at Pallant House Gallery

Sean Scully, ‘River’, 1984, oil on linen, private collection

If you are in Sussex between now and the 24th January, treat yourself to the Sean Scully: Triptych exhibition at Pallant House Gallery in Chichester. Sean Scully, twice nominated for the Turner Prize in 1989 and 1993, is an abstract artist whose work is defined by panels of vertical and horizontal lines. His images are often arranged as triptychs. Sean Scully was born in Ireland and spent time in London before moving to New York.

His abstract work is uncompromising and demanding of the viewer’s attention. Stop and stare. As you reflect on the texture of the oil paint upon the canvas, or the effects of watercolour and ink on paper, you will become aware of the subtlety of tone inherent in the clear colour schemes of each image. Scully talks of his use of colours as being intuitive, of reflecting mood and circumstance. At a recent event, Scully described the importance of his “metaphysical relationship with materials, which of course is fundamental to all my work – that relationship between materiality and light”.

Sean Scully, ‘1.6.91’, 1991, watercolour on paper, private collection
Sean Scully, ‘Bridge’, 1991, woodcut print, private collection

Much abstract art today is art reflecting on art. For me, this seems to be at odds with the gift of great artists to reflect upon the world we all share and to allow us, through their work, to glimpse something of what lies beyond our immediate perception. So for me, Sean Scully’s work is refreshing. It is connected to his life and the world. Music and literature also provide him with rich seams of inspiration. These resolute visual images can seem stark but there is an underlying quality of hope. Whilst Scully has an apparent and deeply held confidence in the work that he does, his approach is not without humility or sensitivity. He sees himself as a communicator and unifier, building bridges to make the world a better place. Through his pictures, he seeks to move people. He believes that this form of communication can help people to realize that they are connected and not isolated.

Scully describes the horizontal lines in his pictures as metaphors for land-lines or the horizon, whilst the vertical lines in his compositions represent the person and proclaim that ‘I exist’.

Simon Martin, Artistic Director at Pallant House Gallery, has noted that Sean Scully is “concerned with expressing a sense of spirituality”. Certainly, for Sean Scully spirituality is important, something he notes as a particular artistic quality in Ireland. He grew up in the Roman Catholic Christian tradition and has a fondness for the sensory quality of their worship with incense, bells, music and fine robes. But he is an eclectic soul, who seeks to speak across the boundaries of religious traditions. Scully feels that it is possible to manufacture prejudice, though he claims never to have experienced it. Instead, he maintains that if we project love into the world, it is reflected back to us.

The canvases which make up Sean Scully’s triptychs, although highly related, can at once be viewed individually or as a whole. It is interesting to note how they relate to one another when viewed together.

These abstract triptychs are stimulating on many levels and provide a narrative to human sorrow, joy and hope, with a particular directness and honesty. They regain a sense of reference to the richness and complexity of the world and what it is to be human. They allow us to glimpse something beyond our immediate perceptions.

We are exceptionally fortunate to have an artist of such international standing exhibiting in Sussex. Sean Scully: Triptychs at Pallant House Gallery, Chichester, runs until 26th January 2014. For further information go to www.pallant.org.uk or telephone 01243 774557.

By Revd. Rupert Toovey. Originally published on 8th January 2014 in the West Sussex Gazette.