‘Collaging Culture’ at Pallant House Gallery

Real Gold by Eduardo Paolozzi
Eduardo Paolozzi, “Real Gold”, 1949, printed papers on paper, Tate, presented by the artist 1995 © The Trustees of the Eduardo Paolozzi Foundation.

An exhibition of the important British artist Eduardo Paolozzi (1924-2005) has just opened at Pallant House Gallery in Chichester. Its title, “Collaging Culture”, captures the centrality of collage in inspiring and directing the artist’s work across disciplines. But it is the extraordinary breadth of art from the artist’s oeuvre which impresses and provides such insight into his work and times. Paolozzi’s sculptures, printmaking, textiles, ceramics and film are all represented.

Simon Martin, Head of Collections and Exhibitions at Pallant House Gallery, with Eduardo Paolozzi’s “Artificial Sun”, circa 1964.

Eduardo Paolozzi always located his work within a surrealist context. He claimed to have embraced “the iconography of the New World”. “The American magazine,” he said, “represented a catalogue of an exotic society, bountiful and generous, where the event of selling tinned pears was transformed in multi-coloured dreams.” This fascination with American culture is clearly expressed in his collage “Real Gold” from 1949, illustrated here. Disparate images jostle for the viewer’s attention – a futuristic car, a glamorous woman, tinned orange juice, a couple on a motorbike – and yet in this disunity a narrative for post-war American culture is expressed with a clear artistic voice. Paolozzi acknowledged that defacing an image, erasing and destroying its original context was a metaphor for the creative process itself. For him, raw materials equated with raw images. Simon Martin, Head of Collections and Exhibitions at Pallant House Gallery, explains, “In order to understand Paolozzi and the different aspects of the way he works, not just the sculptures but the prints, textiles and ceramics, you have to recognize the fact that his approach to collage connects all of this.” Paolozzi, the son of two Italian immigrants, worked at the family confectionery shop in the Scottish port of Leith. From an early age he collected cigarette cards and images in scrap albums, many of which he used in later work.

In the late 1940s and early 1950s a cold-war generation of artists in Britain began to turn towards New York for inspiration, rather than Paris. Paolozzi had a foot firmly in both camps and I am interested to better understand this link. Simon enthuses, “Through the process of collage, Paolozzi emerges as an artistic bridge between post-war Europe, Britain and the United States.”

Together with fellow sculptors William Turnbull and Geoffrey Clarke (whose work is represented at Chichester Cathedral and on the chapel of the Bishop Otter campus at the University of Chichester), Paolozzi was inspired by Picasso and Matisse and rebelled against the teaching at the Slade School of Fine Art. A near sell-out exhibition in 1947 at the Mayor Gallery allowed the artist to leave the Slade and go to Paris. There he met and befriended Isabel Lambert. Lambert, herself an artist engaged in drawing figures from the ballet, had modelled for and briefly lived with Alberto Giacometti. It was she who introduced the two artists. The influence of Giacometti is visible in Paolozzi’s sculptures at this time.

Portrait of Sir Eduardo Paolozzi, 2000, © The Trustees of the Eduardo Paolozzi Foundation.

Giacometti provided another rich seam of influence when he introduced Paolozzi to the French existentialist philosopher, writer and political activist Jean-Paul Sartre. Existentialist philosophers disagreed about much but shared the belief that philosophical thinking includes the active, feeling, living human individual and not just the thinking person. Paolozzi’s work was included in the groundbreaking exhibition at the 1952 Venice Biennale of existentialist sculpture in the British Pavilion, alongside sculptors like Kenneth Armitage, Reg Butler, Lynn Chadwick, Geoffrey Clarke and William Turnbull. In the 1950s Paolozzi was a key member of the Independent Group, which was bound up with the Institute of Contemporary Art. Alongside his cultural icons and totems, the resilience and fragility of the human person and the influence of humankind’s relationship with technology, expressed through the culture of science fiction and robots, also recur as themes in Paolozzi’s work.

Eduardo Paolozzi, Mr Cruikshank, 1950, Bronze with a brown patina, The Ingram collection of Modern and Contemporary British Art © The Trustees of the Eduardo Paolozzi Foundation.

A number of British sculptors in the 1960s, like Eduardo Paolozzi and Hubert Dalwood, made work in aluminium. A more contemporary material than bronze, it reflected something of the age of invention and technology in which they lived. Paolozzi said of the large form “Artificial Sun”, circa 1964, that his aim had been to “get away from the idea in sculpture of trying to make a Thing – in a way, going beyond the Thing, and trying to make a presence”. This artificial sun in prefabricated aluminium reflects the artist’s delight in language games. Beside the sculpture in the exhibition is a colour screenprint of the same title from the series “As is When”. Paolozzi produced this series as a reflection on the work of Austrian philosopher Ludwig Wittgenstein. Wittgenstein believed that a single proposition could stem from many more complex propositions – something which resonates with Paolozzi’s collage technique.

As a fine art auctioneer in Sussex, I have spent some twenty-nine years journeying with people and sharing the stories of their lives, told through their possessions. I have often reflected that the most precious objects in our lives are those that allow us to tell these stories – the prompts to fond memories. I refer to them as the “patchwork quilts” of our lives. Simon Martin responds, quoting Paolozzi, “All human experience is one big collage,” and he is right. Our human journeys reflect our strengths and our weaknesses, our hopes and our fears, and our joys and our sorrows – layered, at once disparate and united, like a collage – the resilience and fragility of humanity.

Exhibition Catalogue Cover

Simon Martin has once again produced an exemplary show, which affirms Eduardo Paolozzi’s reputation and place amongst Britain’s leading post-war artists. It is filled with what Simon refers to as “the witty juxtaposition of disparate images”. I hope it will capture and delight your imaginations as it has mine. This revealing and significant exhibition provides a unique insight into this important British artist of the cold-war era and runs until 13th October 2013. The exhibition catalogue, published by Pallant House Gallery and written by Simon Martin, is a must – elucidating on Paolozzi, his work and times. It is available at the Pallant House Bookshop, price £24.95 (special exhibition price £19.95, when visiting the exhibition). For more information and opening times, go to www.pallant.org.uk or telephone 01243 774557.

By Revd. Rupert Toovey. Originally published on 31st July 2013 in the West Sussex Gazette.

Rare Stamp in Toovey’s Auction

3050 in Toovey's Specialist Stamp Auction
Lot 3050. A 1967 Flowers 4d phosphor unmounted mint, agate omitted, SG719pd, with rare error
3050 detail
Detail showing rare error

For stamp collectors, rare and error postage stamps are always among the highest prized. Toovey’s Sale of Paper Collectables includes one such rarity, a 1967 Flowers 4d phosphor mint stamp with the rare error of having the agate omitted, SG719pd.  Tom Pierron in his book ‘Catalogue of Great Britain stamp errors and varieties‘ tells the story behind this rarity, ‘A couple of lady pensioners on holiday in the West Country bought all known copies of the error for use as postage. They split all blocks bar one and lightly stuck the majority to postcards… One was posted before the error was spotted. The fate of the postally used copy is unknown. The only known block of four is folded and the top right stamp has a blunt perforation.’

It is probably fair to say that in the second half of the 20th Century very few stamps have significant value unless they carry a rare variant, flaw or error, like this example. This stamp carries a pre-sale estimate of £1200-1800 and will be offered for sale on the 6th August.

Toovey’s New Sign Unveiled!

New Sign from A24Visitors to Toovey’s for the forthcoming August Sale Week, those delivering items for forthcoming specialist sales or coming to our auction house for free pre-sale valuations will get to see our new sign. The sign was created and installed by leading local firm Tara Signs.

As you can see it shows our membership with SOFAA, the Society of Fine Art Auctioneers and Valuers and our membership to the exclusive Association Of Accredited Auctioneers (AAA).  The new sign is clearly visible in between Washington and Ashington on the A24 in both directions.

Pilgrim Spaces, Journeying in Our Modern Age

Chichester Cathedral and the Bishop’s Palace
Chichester Cathedral and the Bishop’s Palace

St Mary Magdalene’s life was celebrated this week on the 22nd July. She was described by the early church as Apostle to the Apostles. It was Mary who first saw the risen Lord and it was Jesus who sent her to take the news of his resurrection to the other disciples. As I have reflected on how she accompanied Jesus during his ministry, my thoughts have been drawn to the nature of pilgrimage, of journeying, in our modern age.

Pilgrimage spaces, whether sacred or not, can decipher or inform our perceptions of the world; they can gift us with an experience of the numinous. Whether a space is deemed holy or hollow will in part be determined by the degree of common narrative with which we approach it. Our perception of a particular built environment can be informed by historical context, ritual or role, explicit symbolism and our psychological interaction with the space.

People are bound together by their shared narrative. That we can tell something of the same story allows us to identify with one another and share a common identity. For example, many would argue that at the heart of what it is to be English is our monarchy, our landscape and our church, all of which are closely bound up with our island history. An English Tourist Board paper noted that in 2004 we made 68.7 million visits to historic properties in England, of which 32.4 million were to churches. Central to our attraction to these sacred buildings, beyond the common narrative, is the human activity of dwelling. Where we live, where we worship and our material possessions all enable us to articulate who we are and ground us not only in the procession of our own lives but also in the broader procession of human history.

Graham Sutherland at Chichester Cathedral
St Mary Magdalene Chapel, Chichester Cathedral, with Graham Sutherland’s ‘Noli Me Tangere’

Take, for example, the St Mary Magdalene Chapel in Chichester Cathedral. Central to this chapel is Graham Sutherland’s vibrant oil on canvas ‘Noli Me Tangere’ of 1961. Walter Hussey, famous as both a patron of the arts and as Dean of Chichester, called upon the first seven hundred years of the cathedral’s history and tradition, claiming that new work should be contemporary and not imitate the old. In his book ‘Patron of Art’ he notes that he had always hoped that Graham Sutherland would ‘do something at Chichester’. The sculptor Henry Moore had thought ‘that Graham Sutherland would be most suitable’ to paint a Crucifixion for St Matthew’s, Northampton, which Hussey commissioned. Sutherland’s now famous Crucifixion at St Matthew’s was installed in 1946. Sutherland, a Roman Catholic, was fulsome in his praise of Hussey’s vision and ability to carry people with him.

Looking towards the St Mary Magdalene Chapel down the south and choir aisles, we are struck by the transcendent quality and extraordinary length of this vista. Indeed, the architect Sir Basil Spence, who designed and oversaw the building of Coventry Cathedral after the Second World War, described this view as one of the most beautiful in Europe. Sutherland’s study initially strikes the viewer with the quality of a distant enamel jewel. As we journey towards this work, we are drawn into the intimate narrative described in chapter 20 of St John’s Gospel. Arriving at the chapel, we become aware that the painting depicts the moment on that first Easter morning when Mary becomes aware that she is in the presence of her risen Lord, who has just spoken her name. As she reaches out to touch him, his gesture stops her. The painting holds in tension Mary’s joy and the pending separation of a different kind. The angular composition of the figures, plants and staircase allude to the Passion narratives, which lead up to and include Jesus’ crucifixion. At the centre of the painting is Jesus Christ, dressed in white symbolising his holiness and purity. Christ’s finger points towards God the Father, symbolising His presence. Mary may not touch Jesus. This is the liminal moment where the artist invites us into the narrative so that we, like Mary, might acknowledge Jesus, our creator, teacher and friend, as advocate and redeemer of the whole world. Sutherland displays sensitivity and humility in the intimate scale of the painting, which at once connects the viewer with the narrative in a very personal way and allows them rest in this sacred space. The painting is complimented by the altar, designed by the then Cathedral Architect and Surveyor Robert Potter, and sculptor Geoffrey Clarke’s candlesticks, whose angular quality reflect the figures in Sutherland’s work.

Art galleries also provide pilgrimage spaces. Walter Hussey’s personal collection of art is displayed at Pallant House Gallery and a Crucifixion by Graham Sutherland is currently on display in the main galleries.

Chichester Cathedral is open daily with one of the finest collections of modern British art in the country, inspired by Walter Hussey as he strove to articulate a new hope, a new Jerusalem after the experience of two world wars. Next time you are in Chichester, treat yourself and for a moment dwell amongst the art in this sacred space; accept the gift of a generous punctuation mark, space in the busyness of our modern lives. There are often concerts and exhibitions at the Cathedral to delight children and adults alike; for more information go to www.chichestercathedral.org.uk

By Revd. Rupert Toovey. Originally published on 24th July 2013 in the West Sussex Gazette.

Rupert Toovey’s articles for the West Sussex Gazette

John Young racing in the 1955 Goodwood Nine Hour Endurance Race in his Lotus-ConnaughtEvery week Rupert Toovey, senior director of Toovey’s, writes an article for the West Sussex Gazette newspaper. If you would like to read an archive of Rupert’s articles you can do so on the Toovey’s blog by clicking here. You can also always read Rupert’s articles first in the West Sussex Gazette. His article this week was ‘John Young: Gentleman Racer, Collector & Enthusiast.’ Click here to read the article.